2012年11月24日托福阅读真题解析TOPIC 灰草原猴发声(Vervet Monkeys Vocalization)
版本一：猴子的vocalization。三种方式，分别是：1、针对?(忘了是什么动物)，当听到这种alarm call的时候，猴子会爬到树上去;2、针对eagle，当听到这种alarm call的时候，猴子会先向上看天空，然后会躲到丛林里，因为eagle能够从树上抓到猴子，所以猴子是不会爬到树上来避险的;3、针对蛇，这种情况下，猴子们群起而攻击蛇。然后讲科学家们对猴子的vocalization的研究观察，有说即使没看到predator，猴子们听到alarm call也会做出相应的反应的。最后讲年轻的小猴子们是怎么学会vocalization的，老猴子们不会特意去训练小猴子们。一开始，小猴子不会识别友善的还是敌对的动物，比如它们可能误以为鹰是友善的小鸟什么的，但是当它们发出alarm时，老猴子们一般会再巡视下周围，确定是什么predator，然后老猴子会发出正确的alarm，这样，小猴子们也就慢慢学会了正确的vocalization了。
版本二：讲velvert(应该是这么拼吧) monkey，怎么用vocalization传递捕食者的信息，然后对应不同的应对措施，(1。地上的什么动物(忘了啊。。)，然后它们就躲到树上面2。天上飞的老鹰，这个就不会像碰到第一种predator那样躲到树顶，3。草地里的蛇，说如果召唤到足够的帮手就attack 蛇。)后面还讲那些young monkey使用这种vobal不专业和它们怎么学习这种技巧。
版本三：bio一种猴子Vervet monkey在遇到各种捕猎者时候的向同伴发出的求救信号-大猫-老鹰-蛇还有小猴子学习大猴子模仿;某种猴子会发出三种声音,一种是对付大猫,一种
是蛇,一种是鹰,然后说了baby monkey是怎么学会用这种voice alarm的。
这篇文章的主要部分与2002年5月SAT阅读真题内容基本一致，真题原文请见下。
Vervet Monkey Vocalizations[1]
TOPIC 古埃及战后的社会变化和外来文化的影响
版本一：埃及在经历独立解放战争和领土扩张战争后，社会的一些变化。一是关于艺术和宗教的变化，外来的god和本地的god不同(有说god的问题比较好解决，因为都是关于natureforce;还有说本地的god 影响会变小);二是关于权利拥有者的变化(temple 宗教势力获得了大量的战争reward从而财富增加，另外士兵军事势力的增大)，三是具有争议的，king 是代表god独立行使权利(central)，还是king需要教士、宗教势力的辅助来管理国家?
版本二：Egypt被外来文化的影响，什么temple，milirary，它们的god的地位的变化，，，云云。没怎么理解。
版本三：历史类，Egypt的战争扩展领土后对社会的影响;埃及的文化以及国王;埃及自从别的国家扩张以来,各种文化艺术power都被影响。
Ancient Egypt[3]
New Kingdom, Third Intermediate Period, and Late Period
The first king of the 18th Dynasty, Ahmose I, completed the expulsion of the Hyksos from Egypt, which his brother Kamose had begun. Once again, the south united a fractured land, giving rise to the New Kingdom (about 1550-1070 bc). During Ahmose’s reign, which lasted from about 1550 to 1525 bc, the central government was reestablished, the economy improved, and Egypt’s borders were extended to the south and east. H is reign set the stage for the continuing expansionist activities of the kings who followed. During the 18th Dynasty, Egyptians began using the term pharaoh (literally “great house,” a reference to the palace) to refer to their king. At its zenith, Egypt under the 18th Dynasty controlled an area that extended south into what is now Sudan and east into the Middle East. Much of this imperial expansion is credited to Thutmose III, the dynasty’s fifth king, who extended Egyptian control farther than had any other ruler. Thutmose III began his reign as a coregent in 1479 bc but ruled alone after the death of Hatshepsut, his stepmother, who ruled from 1473 to 1458 bc. As a daughter of a pharaoh (Thutmose I) and the wife of one (Thutmose II), Hatshepsut took full control of the throne as the ruling pharaoh during her reign. The relationship between her and Thutmose III apparently was one of mutual coexistence. However, late in his reign as sole king, Thutmose III began removing Hatshepsut’s name and images from all painted or carved surfaces, thus expunging her memory for posterity.
Amenhotep III, the ninth king of the 18th Dynasty, had a long and fairly peaceful reign of almost 40 years (1391-1353 bc). It was marked by unprecedented wealth, cultural creativity, internal strength, and prominence in the ancient world. The king built a magnificent pleasure palace at Thebes, constructed and decorated huge temples throughout the land, and encouraged a flowering of the arts. The influence and power of the priesthood of Amun also increased in Egypt at this time, but the stature of the ruler remained supreme. In fact, Amenhotep III emphasized his own divinity with a focus on divine birth, as seen in reliefs on the walls of Luxor Temple (portions of which he built) at Thebes and in statues bearing his divine name.
Amenhotep IV, the son and successor of Amenhotep III, reigned for less than 20 years (1353-1335 bc). However, his reign represented a focal point in history. He introduced the concept of a single supreme deity, Aton (Aten), the disk of the sun, radically changing the belief systems that had been in place in Egypt for more than 1,000 years. The somewhat
