河海大学研究生英语课文及翻译(重点单词突出显示,特殊单词有注释)Unit 6 How to Read Body Language

' Ten pence for a view over the bay' . said the old man with the telescope.'Lovely clear morning. Have a look at the old lighthouse and the remains of the great shipwreck o f 1935.'十便士看一次海湾风光，”那个带着一架望远镜的老头说道：“多么晴朗美丽的早晨。

请来看看那古老的灯塔和1935年失事的大轮船残骸吧。

”Ten pence was sheer robbery, but the view was certainly magnificent. 要十便士简直是敲诈勒索，可是海湾的景色确实壮丽。

Cliffs stretched into the distance, sparkling waves whipped by the wind were unrolling on to the b each, and a few yachts, with creamy-white sails, were curving and dodging gracefully on the sea . Just below, a flock of seagulls were screaming at one another as they twisted and glided over the water. A mile out to sea, the old lighthouse stood on a stone platform on the rocks, which were b eing greedily licked by the waves. In no way indeed did I grudge my money. As I directed the teles cope towards the lighthouse, the man beside me tapped my wrist.峭壁向远方伸展，海风激起的阵阵波浪泛着白花，冲上海滩。

高校查处各类高科技舞弊George Mason University instructor Anne Marchant calls them “patchwork plagiarists”—the students who copy and paste together passages from articles they’ve found on the Internet, then turn in the work as their own. She catches at least one such student every semester in their computer-science class, she said. She even discovered such plagiarism in her computer ethics course. “Certainly, cheating is persavise,” Marchant said. “It’s usually deadly obvious. The introduction will be written in broken English; then it will have this flawlessly written, almost doctoral-quality body, then a conclusion that goes back to broken English.”乔治梅森大学讲师安妮·马钱特所谓的“拼凑剽窃者”----是指学生从因特网上找到文章，经过复制、粘贴，然后把它当作自己的作业上交。

她说，她每个学期至少在她的计算机课上抓住一名这样的剽窃者。

她甚至在计算机道德教育课上也发现这样的“剽窃者”。

“可以肯定的是，作弊泛滥了”马钱特说：“它通常有明显的痕迹。

简介部分的英文总是错漏百出，然后正文部分就写的完美无缺，几乎有博士论文的水平，但结论又回到它的蹩角英语。

Unit 11 The IksIks 小部落从前是游牧的猎人，聚居在乌干达北部的山谷中，现在这个部落变得很有名，整体上是灰心沮丧的，残忍冷酷的人类的终极命运的文学象征。

两件确实是灾难的事发生在他们身上：政府决定拥有一个国家公园，所以他们被法律迫使放弃山谷中的打猎生活，在贫瘠的山坡的土壤上变成农民，然后一个讨厌他们，研究他们两年的人类学家写了一本关于他们的书。

这本书的主题是：由于传统文化的废除，IKs变成一群彼此毫无关系，残酷无情，而又绝对令人讨厌的人，他们完全的自私和冷酷。

此外，这些特征正像我们内心的自己，当我们的社会结构完全错乱时，我们也将全部变成Iks。

这篇论文依据某种关于人类本质的设想，这种设想必然是推测而来的。

你不得不预先同意人类从本质上讲是坏的，完全为了他自己，展现出来的例如爱和同情这样的美德仅仅是后天学到的习惯。

如果你采纳这个观点，Iks人的故事便可以证实它。

这些人似乎是一直生活在一起，聚居在拥挤的小村庄，但是他们都是一群真正的独居的无关联的个体，彼此间没有明显的好处。

他们说话，但是只是做一些坏脾气的要求和冷漠的拒绝。

他们不分享。

他们从不唱歌。

他们的孩子一能走路就被打发出去寻找食物，只要有可能他们便抛弃那些老人，使他们饿死，那些寻找食物的孩子从无助的老人口中抢夺食物。

它是一个不友好的社会。

他们养育子女，但是不是出于爱，甚至也不是出于偶尔的关心。

他们在彼此的台阶上随地大小便。

他们观察他们的邻居，以等待不幸的降临，而且只有那时他们才大笑。

在书中，他们经常笑，因为有太多厄运。

好几次，他们甚至嘲笑人类学家，使人类学家发现这种嘲笑尤其令人反感（读者在字里行间发现，学者本身不是这世界上最幸运的人）。

更糟糕的是，他们把他带到家中，抢夺他的食物，在他的台阶上大小便，并且呵斥人类学家。

他们给他糟糕的两年。

它是一本令人沮丧的书。

如果，正像他建议的那样，在我们每个人的心中只有IK人的特性，我们唯一的维系人性的希望，将是不断地修补我们社会的结构，然而我们的社会结构变得如此之快，如此之完全，以至于我们不能及时找到修补社会的方法。

研究生综合英语1第6-10单元课文翻译Unit Six The Media and the Ethics of Cloning媒体与克隆的伦理性利·特纳如果要给当代关于克隆的争论找出一个守护圣徒的话，安迪·沃荷当之无愧。

沃荷不仅认为每个人都有15分钟的成名时刻，例如律师、哲学家、神学家以及在伊恩·维尔穆特成功克隆多利羊后，发现他们自身特长成为有线电视台夜间道德评论节目热捧对象的生物伦理学家；沃荷同时将“克隆”也就是同一现象的重复复制推向了大众文化的中心。

除了复制玛丽莲·梦露图片和金宝汤图案以外，人类现在克隆了羊。

遗憾的是，主导目前克隆争论的正是沃荷夸大其词的能力，而不是他的智慧和另类观点。

如果我们用评判一篇有说服力的哲学或法律分析的标准去武断地评判评论员文章、受欢迎的脱口秀和夜间广播节目，那会有失公允。

但大众媒体应该更多地将有思想的公共讨论引向关于人类和非人类动物克隆的法律、道德、政治、医学和科学角度。

《自然》杂志公布了伊恩·维尔穆特从一只成年羊乳细胞中成功克隆出多利羊的消息后，我和我在哈斯汀斯研究中心的同事们一样，接受了几家媒体采访。

虽然采访前我向一家洛杉矶电台广播员清楚地表明我不是一个神学家，也不代表任何宗教组织，但录音时我还是被出乎意料地问到上帝如何看待克隆以及克隆是否“违背自然创造”。

可以想像，广播员不希望讨论宗教伦理学家如何就克隆道德性问题进行早期公开演说。

相反，他只是想让我对此有一个剧烈的回应，然后无神论者、不可知论者以及各式各样的宗教信徒就会蜂拥地打电话到广播电台。

除了不停地给公众灌注夸张的惊呼声和文字版本以外，媒体们一致将焦点放在涉及克隆人的问题上，却几乎一点也不关注克隆非人类动物所带来的道德影响。

我们当然要讨论克隆人的伦理性，但克隆非人类动物已经发生并值得引起人们思考其伦理性问题。

虽然我怀疑我们能否为克隆动物找到具有说服力的论证，但不应该忽视实际上进行这样的论证与仅仅假设非人类克隆总是没有问题的这两者之间的区别。

A man or woman makes direct contact with society in two ways: as a member of some familial, pr ofessional or religious group, or as a member of a crowd. Groups are capable of being as moral a nd intelligent as the individuals who form them; a crowd is chaotic, has no purpose of its own an d is capable of anything except intelligent action and realistic thinking. Assembled in a crowd, peo ple lose their powers of reasoning and their capacity for moral choice. Their suggestibility is incre ased to the point where they cease to have any judgement or will of their own. They become ver y excitable, they lose all sense of individual or collective responsibility, they are subject to sudden excesses of rage, enthusiasm and panic. In a word, a man in a crowd behaves as though he had s wallowed a large dose of some powerful intoxicant. He is a victim of what I have called' herd-pois oning'. Like alcohol, herd- poison is an active, extravagant drug. The crowd-intoxicated individual escapes from responsibility, intelligence and morality into a kind of frantic, animal mindlessness. 一个人通过以下两种方式与社会直接接触：作为某个家庭、职业或宗教组织的成员，或者仅仅是隶属于某个群体。

Unit 1Ghosts for Tea1 “Ten pence for a view over the bay”，said the old man with the telescope。

“Lovely clear morning。

Have a look at the old lighthouse and the remains of the great shipwreck of 1935。

”“十便士看一次海湾风光，"那个带着一架望远镜的老头说道。

“多么晴朗美丽的早晨。

请来看看那古老的灯塔和1935年失事的大轮船残骸吧。

”2 Ten pence was sheer robbery，but the view was certainly magnificent。

要十便士简直是敲诈勒索,可是海湾的景色确实壮丽.3 Cliffs stretched into the distance, sparkling waves whipped by the wind were unrolling on to the beach，and a few yachts, with creamy-white sails, were curving and dodging gracefully on the sea。

Just below，a flock of seagulls were screaming at one another as they twisted and glided over the water。

A mile out to sea，the old lighthouse stood on a stone platform on the rocks, which were being greedily licked by the waves. In no way indeed did I grudge my money。

UNIT6What does it feel like to help dying patients through their final days? Experience it through the eyes of hospice nurse Jill Campbell, who does her job with grace, compassion, and gratitude.1.Outside, it's noisy on this busy block of row houses in Baltimore. But inside one tidy living room, all is quiet except for the sound of a woman's raspy breathing. The patient is huddled in an easy chair under a handmade pink-and-blue afghan, a knit cap on her head and booties on her feet. She has trouble staying warm these days. Her cancer has returned with a vengeance and she has only a few weeks to life.Hospice nurse Jill Campbell kneels down beside her patient, listens to her breathing, and then checks her blood pressure. Campbell has already hauled in oxygen tanks, showed family members how to work them, organized the medicine, and assessed how her patient has been eating and sleeping.2.But now is a moment to connect one-on-one. Campbell wraps her hands around the woman’s hands and rubs them together to warm them. She looks into her face. “are you feeling a little better?” she asks softly.3.Getting to know her patients and helping them through the toughest time of their lives is what Campbell, 43, appreciates most about being a hospice nurse. “I don’t know of another position where you can do more for people,” she says.4.Her patients have all been told that they have six months or less to live. Rather than continue with often-difficult or painful treatments that probably won’t extend their lives, they have decided to stop trying for a cure. Instead, with the help of hospice care, they’ll focus on comfort and on living whatever they have left of their lives to the fullest ---usually in their own home.5.Being able to die at home is a major part of the appeal of hospice, but patients and family members may not see it that way at first. “A lot of people still view hospice as giving up and letting the disease in,” says Campbell. That’s why the decision to call in hospice care can be an incredibly difficult one for a family to make. Once they do, though, most patients and their families soon understand the value of having a team of dedicated professionals---including social workers, health aides, chaplains, and nurses---work together to provide not only physical but also emotional and spiritual support. 帮助即将离世的患者度过最后的时光会是怎样的感受呢？让我们借助吉尔·坎贝尔的所见经历这一切吧。